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Skeeter
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Username: Skeeter

Post Number: 564
Registered: 12-2007
Posted on Saturday, March 06, 2010 - 4:28 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Colleen,
You said :"Even if you understand "hell" the same way next week or month or year, if you are willing to let go of annihilation as being the only way God can be loving and admit the possibility that eternal hell might be part of God's love—just that release of your worldview to Him will begin to give you a deep peace and sense of awe that is missing while we hold onto our "comforting" opinion. We really can't embrace reality while we hold onto internal paradigms that feel comforting but are actually unexamined against Scripture. "

Again I agree totally !
And I AM willing to accept that which ever way God handles the situation of Hell is HIS decision and I am confident that His way is the best way which ever way that is. HE is all knowing, we are not. My trust is in HIM to do what needs to be done. I do feel at peace with it, even though I do not know the answer, because my confidence is in HIM, not in my own understanding.

Skeeter
Jeremy
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Posted on Saturday, March 06, 2010 - 4:36 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Hec,


quote:

I fail to see the difference. If the person is destroyed, it's not a person anymore.




The difference is that Jesus switched from using the word "kill" to using another word, "destroy." Do you really think that His change in words was unintentional or meaningless?

And you're still not understanding the Biblical definition of "destroy." Let me repeat myself: This word translated "destroy" is also used of the lost sheep, the lost coin, etc. Jesus even uses it of "the lost sheep of the house of Israel." Were these people or things non-existent or annihilated? Of course not. That's not the primary meaning of the word appolumi. In fact, again, Jesus contrasts it with the word "kill." For more on how the Bible specifically defines the "destruction" of the wicked, see a previous post of mine here: http://www.formeradventist.com/discus/messages/7427/5613.html#POST74593


quote:

Death itself is thrown in the lake of fire. There will be no more death. If there are people burning forever, then there will be death.




There will be no more of the first death. There will certainly still be the second death (Revelation 20:14-15, Revelation 21:8).

Ironically, it is the annihilationist that denies there will be no more death. They believe that billions of people will be dead, for all eternity. If that's true, then there will be death!


quote:

This verse says that the fire will consume the adversaries. The next verses talk about a much severer punishment, but it does not say that the punishment will be going on forever, just that it will be a more severe punishment.




If the ultimate result is death, then how is it a "much severer punishment" than death? And again, it is a rhetorical question that the writer puts forth, implying that the punishment is infinite.


quote:

If they did not suffer eternal fire, then, why is Jude saying that they are an example of those who suffer eternal fire. How can they be an example of something if they did not experience it?




The type is not identical to the antitype. The earthly/physical/temporal is only a mere foreshadowing of the spiritual/eternal.


quote:

It might be talking about the land of Israel, but verse 11 sure parallels Jesus in Mt 5:5, "the meek will inherit the earth." It seems to me that Jesus is re-applying this psalm to the new earth by making this a parallel. In that case the wicked will be also part of the parallel. They will be no more.




Of course they won't inherit the earth. They will be no more, as far as the earth is concerned. They will have no part in the New Earth. "Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there." (Psalm 37:10 NASB.)

Jeremy

(Message edited by Jeremy on March 06, 2010)
Skeeter
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Posted on Saturday, March 06, 2010 - 6:26 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

And round and round we go.....
Aint this fun ? LOL
At least it is keeping us alert and studying. :-)
Skeeter
Hec
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Posted on Saturday, March 06, 2010 - 7:14 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Yes, it is fun! I like going round and round as long as we discuss the topic and not attack the person. I appreciate that no one has attacked me on this topic even when I've been very hard headed. That's the way I learn. Thanks for helping me understand.

Hec
Hec
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Post Number: 904
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Posted on Saturday, March 06, 2010 - 7:30 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)


quote:

The difference is that Jesus switched from using the word "kill" to using another word, "destroy." Do you really think that His change in words was unintentional or meaningless?



Maybe he switched words as anyone does so as not to sound repetitious. But even if it were intentionally, if he did not intend destroy to mean that, couldn't he use a different word that meant what he intended?


quote:

And you're still not understanding the Biblical definition of "destroy



Is there a possibility that a word would have more than one meaning? Why is it necessary to accept the meaning that accommodates to destroy meaning something else?


quote:

There will be no more of the first death



It says there will be no more death, it doesn't say there will be no more of the first death.


quote:

Ironically, it is the annihilationist that denies there will be no more death. They believe that billions of people will be dead, for all eternity. If that's true, then there will be death!



For death to exist, there have to be something to die. The saved will not die, they have eternal life, and the wicked will not die, they will be already dead for eternity. So there is nothing to die and there is no more death.


quote:

If the ultimate result is death, then how is it a "much severer punishment" than death?



How about the method or duration of the punishment is more severer? Why does it necessarily has to be duration? The passage does not specify in which way will it be more severer.


quote:

They will be no more, as far as the earth is concerned.



The problem I find here is that the passage says, they will be no more. It doesn't say, they will be no more as far as the earth is concerned.

Hec
Skeeter
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Post Number: 567
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Posted on Saturday, March 06, 2010 - 8:24 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I think we should try to be careful when discussing scripture to not add our own suppositions to what it actually says to make it fit what we think it says. that is true of parties on both sides of the discussion.lets keep it "fair" after all the purpose is not to "win" the argument, but to get to the "truth" right?
Skeeter
Skeeter
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Posted on Saturday, March 06, 2010 - 10:04 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I was searching through numerous sites to find out what various denominations believe about an eternal Hell, etc and thought it was interesting that someone wrote this on one of them under the comment section.
" Kevin
September 12, 2009
I’m a Southern Baptist doing a study into the biblical teaching on Hell. So far I’ve come to this simple conclusion. God is just and punishment must be just. There is a Hell but it appears that at some point Hell will be cast into the Lake of Fire and annihilated. The original greek terms translated to imply forever could rightfully be interpreted to mean a finality. As my study of this subject continues I’m leaning toward the finality of Hell (and it’s contents) in the Lake of Fire.-----"

Is anyone on here Southern Baptist ? Just wondering what the stance on this is according to Baptists ? Is this opinion common in Baptist churches or is this man pretty much on his own ?

Is it true that " The original greek terms translated to imply forever could rightfully be interpreted to mean a finality." ??
I sure do not know anything about Greek....
Skeeter
River
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Posted on Sunday, March 07, 2010 - 2:35 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I suppose it must have been about 37 years ago, I struggled with this same question. I came to the conclusion that for we as human beings to be completely separated from God for eternity would be an apt description of hell.

Even as sinners the Holy Spirit is close enough to bring conviction to the hearts of sinners, but when the final call is made, even that closeness will be no more.

Whether sinner or saved we are totally dependant on him for our existence and our sustenance for we are created by him.
At the time I did not have the ability to understand, because I hadn’t brought all the scriptures together to be able to understand true Bible doctrine.

I would imagine most new Christians who are unskilled in the word do go through this.
Like Skeeter, I decided that God was just and loving, in spite of my lack of understanding. She sounds like me when I was a new Christian. :-)

I do consider most formers on this forum as new Christians, simply because that’s what they sound like, sometimes needing encouragement, sometime needing someone to cry with them, and sometimes needing a swift kick in the slats.

I don’t consider practicing Adventist as Christians simply because God has not led me to believe they are, although I wanted to believe this of them.

I consider Skeeter, as a new Christian, to have taken the safe road until her understanding grows from having fed on the meat of the word, now she desires the sincere milk of the word, and that’s enough. That’s enough for most on this forum.

But for someone who claims to be a teacher of the word of God, and having years to grow, to claim conditionalism, needs to be dealt with swiftly, truthfully and firmly, simple because it is a dangerous teaching.
It gives the sinner a false since of security, ignores clear scripture, warnings and examples given by Jesus.

The clearest example that comes to mind in the Bible is contained in Luke 16:19-31, and in 16:9 Jesus calls it clearly, a mans eternal home.
For men to try and make something else out of Jesus example is shear lunacy, stubbornness and rebellion.

I don’t claim to be a teacher, I am not, I am a student who needs to be taught, so I will leave the teaching to those who are willing to risk the greater condemnation.
But I have been around the class room long enough to know how to at least make a good start on rightly dividing the Word, and conditionalism, in my own opinion fails miserably at it.

All the same it takes time to feed on the milk of the Word, and to grow. This subject is contained in the vast area of scripture, and it is advisable to take in the whole word of God on any subject. I don’t think one can take this subject in, nor understand it, by arguing whether ‘destroy’ means ‘destroy’ or not.

As Forest Gump says, ‘That’s all I got to say about that’.

River

P.S. Skeeter, I don't know much greek either, but I got news for you, Holy Spirit knows both greek and English, just take your time and wait on him in faith, and he will teach you.
Grace_alone
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Posted on Sunday, March 07, 2010 - 7:27 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Skeeter, I'm not Southern Baptist, but I'm very sure they don't believe in annihilation. I believe that guy was unique in his belief. When I went into the Southern Baptist main page, I typed "Hell eternal" in their search engine and although I didn't get an direct answer, I got two articles - one on Jehovah's Witnesses and the other on Seventh-Day Adventists.

For those who hold to conditionalism, does it bother you that the doctrine is rooted mainly to two unorthodox (or cultic teaching) churches? Or is that even a factor? I'm asking not to be rude, but I guess it would bother me personally. Forgive me if that's too personal a question, and please don't feel obligated to answer if that's the case.

Leigh Anne
Dennis
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Posted on Sunday, March 07, 2010 - 11:51 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Fortunately, Koine Greek was a very precise language that God used to convey His message in the original New Testament manuscripts. Unlike the White Estate claims to the contrary, every word in Scripture is very important and inspired ("God-breathed"). Therefore, we can fully trust the words of the New Testament. The NT writers were well aware of various Greek words available to them to best express God's messages.

If the inspired penmen wanted to express a belief compatible with a nineteenth-century cult, they certainly had the knowledge to do so linguistically, grammatically, and etymologically. Of course, the inspired writers had no bent toward error. Inerrancy signifies the quality of being free from all falsehood or mistake and so safeguards the truth that Holy Scripture is entirely true and trustworthy in all its assertions. It is important to remember that official Adventism doesn't hold even one doctrine that is not tainted with heresy. Likewise, in the area of eschatology, Adventism has no credibility--given their many past errors and failed prophecies.

Dennis Fischer

Today's Gem: Salvation is a gift to be received, not a goal to be achieved.

(Message edited by Dennis on March 07, 2010)
Jeremy
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Post Number: 3170
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Posted on Sunday, March 07, 2010 - 12:52 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Skeeter,

You asked:


quote:

Is anyone on here Southern Baptist ? Just wondering what the stance on this is according to Baptists ? Is this opinion common in Baptist churches or is this man pretty much on his own ?




The man is pretty much on his own. The Southern Baptist Convention (like every other orthodox Christian denomination, by the way) teaches eternal Hell. Here is a quote from their official statement of faith:


quote:

"[...] The unrighteous will be consigned to Hell, the place of everlasting punishment. [...]"

--http://www.sbc.net/bfm/bfm2000.asp#x




The only groups that officially teach annihilationism are recognized cults which also deny the Trinity (JW, SDA, Armstrongism, Christadelphians, etc.).


quote:

Is it true that " The original greek terms translated to imply forever could rightfully be interpreted to mean a finality." ??
I sure do not know anything about Greek....




No, that is not true at all. For example, the Greek in Revelation 20:10, translated "forever and ever," literally means "into the eons of the eons" or "unto the ages of the ages." In other words, it does not simply mean finality, but it has to do with duration and means exactly what it says in English: "forever and ever." By the way, this same phrase is used just a couple chapters later (Revelation 22:5) in speaking of the saints, and it says, "they will reign forever and ever."

If Revelation 20:10 does not actually mean forever but is only temporary ("they will be tormented day and night forever and ever"), then the reign of the saints (heaven/new earth) must also be temporary and not actually forever ("they will reign forever and ever"). You can't have it both ways.

Jeremy
Jeremy
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Post Number: 3171
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Posted on Sunday, March 07, 2010 - 1:25 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Hec,


quote:

Maybe he switched words as anyone does so as not to sound repetitious. But even if it were intentionally, if he did not intend destroy to mean that, couldn't he use a different word that meant what he intended?




It meant exactly what He intended: "to render useless."


quote:

Is there a possibility that a word would have more than one meaning? Why is it necessary to accept the meaning that accommodates to destroy meaning something else?




The Bible defines for us exactly what it means by "destroy" and "destruction" when it comes to the lost. So let's let the Bible itself define it for us. In Revelation 17, we read the following:


quote:

8"The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come.

[...]

11"The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction." (Revelation 17:8, 11 NASB.)




So here we see that the beast will go to "destruction." The Greek word used here for "destruction" is apoleia, the noun form of the verb apollumi ("destroy" in Matthew 10:28), discussed above. And if we keep reading in Revelation, we will find out exactly what the definition is of that "destruction" that the beast must face.

The next mention of the beast after verse 17 of chapter 17, is in chapter 19 verses 19-20:


quote:

"And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army.
20And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone.
21And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh." (Revelation 19:19-21 NASB.)




So here, we are told that the beast and the false prophet are thrown alive into the lake of fire. And in the next chapter, after one thousand years have passed, we read:


quote:

"And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever." (Revelation 20:10 NASB.)




Notice that after one thousand years of being in the lake of fire, the beast and the false prophet are still alive, and that they will be "tormented day and night forever and ever"!

So, now we finally have the exact definition for the "destruction" mentioned in Revelation 17. According to Revelation, "destruction" means being "tormented day and night forever and ever" in the lake of fire.

You can't get any clearer than that.


quote:

It says there will be no more death, it doesn't say there will be no more of the first death.




Now you're switching back to Revelation 21:4 again, which only applies to the saved (which I'll address again below). Revelation 20:14 simply says: "Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire." It does imply that the "death" spoken of in the first sentence is the "first death." Since the Lake of Fire is eternal (see verse 10), and the Lake of Fire is the second death, then the second death continues eternally.


quote:

How about the method or duration of the punishment is more severer? Why does it necessarily has to be duration? The passage does not specify in which way will it be more severer.




According to annihilationism, the Christian martyrs had to suffer Hell by being burned to death at the stake, which is no different than what the lost will have to endure. But Hell is infinitely more severe than the punishment of being put to death under Moses' Law.


quote:

The problem I find here is that the passage says, they will be no more. It doesn't say, they will be no more as far as the earth is concerned.




That's what it is saying in context. To take this text out of its context and apply it to mean that the wicked are annihilated is to not use proper Biblical hermeneutics.

"For evildoers will be cut off,
But those who wait for the LORD, they will inherit the land.
10Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.
11But the humble will inherit the land
And will delight themselves in abundant prosperity." (Psalm 37:9-11 NASB.)

Now, going back to something you wrote earlier:


quote:

I don't see where it says that it only applies to the saved. I just see that it says that in the new world there will be no more death.




Let's take a look at the whole passage in context:


quote:

3And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away."
5And He who sits on the throne said, "Behold, I am making all things new." And He said, "Write, for these words are faithful and true."
6Then He said to me, "It is done. I am the Alpha and the Omega, the beginning and the end I will give to the one who thirsts from the spring of the water of life without cost.
7"He who overcomes will inherit these things, and I will be his God and he will be My son.
8"But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death." (Revelation 21:3-8 NASB.)




So verse 4 only applies to "he who overcomes" (verse 7)--only "he who overcomes will inherit these things" (including the things mentioned in verse 4). "BUT" for the cowardly and unbelieving, etc. (verse 8), they will experience the second death, the eternal Lake of Fire, where "they will be tormented day and night forever and ever" (Revelation 20:10).


quote:

As far as the ones who will be outside, I don't see how that can apply to people burning in hell. The passage is talking about the city. It seems to me that the people in the city will go outside sometime unless they are prisoners in the city. So "outside" cannot be referring to a location when some will be inside and some outside, but it could be referring to the fact that there is a group that made it into the city and another group that did not make it into the city (making it meaning accepting Jesus and being saved.)So the ones mention being outside do no necessarily are people who are physically outside. Oh, they will be for some time, but afterward they will disappear along with death and hell.




It is not only for "some time." It is in the present tense ("are") and it is in the eternal state (Revelation 22).

Jeremy

(Message edited by Jeremy on March 07, 2010)
Hec
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Posted on Sunday, March 07, 2010 - 4:14 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Jeremy,

Acts 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

Hec
Skeeter
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Posted on Sunday, March 07, 2010 - 8:57 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

River,
Thank you for your patience and understanding :-)

"I do consider most formers on this forum as new Christians, simply because that’s what they sound like, sometimes needing encouragement, sometime needing someone to cry with them, and sometimes needing a swift kick in the slats. "

And you are just the one to do it too. ! LOL

Skeeter
Hec
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Posted on Monday, March 08, 2010 - 1:52 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Jeremy, et al,

I am in need of a Bible passage/verse which says that the soul/spirit is immortal. Could you give me that? This is not an argument. This is a request.

Hec
Dennis
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Posted on Tuesday, March 09, 2010 - 9:04 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)


quote:

A typical argument is often raised at this point by the annihilationists. Since the Bible does not use the phrase "immortal soul," and the word "immortal" refers only to the resurrection, they argue that the Bible teaches a bodily resurrection but not a conscious afterlife. Thus they pit resurrection against a conscious afterlife as if the two were in conflict with each other.

This argument is, first of all, based on the assumption that if a certain theological word or phrase is not found in the Bible, then the concept which that word or phrase represents cannot be found in the Bible. For example, the Jehovah's Witnesses, using the same line of reasoning, argue: "Since the word "Trinity" is not found in the Bible, therefore the doctrine of the Trinity is not Biblical.

What the Witnesses fail to see is that theological terminology was developed over the centuries in order to capsulize biblical teaching. Thus the concept of God in three persons is not based on the term "Trinity," but the term is based on the biblical concept of God in three persons.

It is on this same basis, therefore, that we are not overly impressed by arguments based on the absence in Scripture of such words as "Trinity" or "immortal soul." All such arguments from silence are obviously invalid.

Second, they falsely assume that the concepts of a conscious afterlife and a bodily resurrection are mutually exclusive. If one is true, the other is false. They thus present us with the dilemma of choosing either the immortality of the soul or the resurrection of the body...At creation, man was made a living being. He was not created to die but to live.

The radical nature of the fall is something the annihilationists have consistently overlooked. At the fall, man was separated from God, the world, others, and finally, from his own body. The terribly tragic effects of sin ultimately result in the ripping of man's mind and soul out of his body and his unnatural continuance as a disembodied spirit in a conscious afterlife.

If the annihilationists' argument was valid, they would have to deny the concept and reality of death as well as a conscious afterlife, because neither of them is explicable on the grounds of the creation alone. It is only the radical fall into sin that explains death and the afterlife.

We must conclude that all arguments drawn from the creation and the resurrection are invalid, because death and the afterlife are explicable only on the basis of the radical fall of man into sin.

(Excerpts from Robert Morey; Death and the Afterlife, pp. 95-97)




Moreover, Romans 8:38-39 makes annihilatonism and soul extinction impossible.

quote:

and everyone who lives and believes in Me will never die. Do you believe this? (John 11:26 NASB).




In the preceding Johnanine passage, Jesus was obviously not talking about the physical death of the body or "tent" as Paul described it.

Dennis Fischer

(Message edited by Dennis on March 09, 2010)

(Message edited by dennis on March 09, 2010)
Skeeter
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Posted on Tuesday, March 09, 2010 - 9:46 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Dennis,
Forgive my intrusion on this conversation as I know your statements were directed to Hec.....
But as I was reading your explanation the thought came to mind that the statement you made "All such arguments from silence are obviously invalid. " bothers me as that is the very reasoning that SDA's use to 'prove' that the Sabbath is still binding.
They reason that since the other 9 commandments are repeated in some form in the NT that it should be 'assumed' that the sabbath command is still binding also. that "All such arguments from silence are obviously invalid."

I understand your reasoning that just because a subject is not worded in the Bible in a specific way does not make it any less true,, but without that specific wording available to us, I can see how that rationalization could be used both ways.

As for me, I am still undecided one way or other, but God is our Judge, it is His job to decide our fate and I am confident He will do so with a mixture of justice, mercy, love and even vengeance. I believe it is possible to have all those at the same time. "HIS will be done"
Francie
Doc
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Posted on Tuesday, March 09, 2010 - 10:10 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I like that Morey quote, thanks Dennis.

Adrian
Colleentinker
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Posted on Tuesday, March 09, 2010 - 12:22 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Great quote, Dennis.

Skeeter, there are other Bible verses that show the spirit survives the body: 2 Cor 5:1-10; Phil 1:22-23, and Jesus Himself saying He was giving His Spirit into His Father's hands right after telling the thief He would be with Him that day in Paradise.

Colleen
Hec
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Posted on Tuesday, March 09, 2010 - 12:23 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Denis,

In my post, I clarified that this is not an argument but a request. I am not trying to argue the invalidity of your position based on the absence of the term immortality in the Bible. Just like the term Trinity is not mention in the Bible, but you can develop the concept from other passages and terms, I was hoping that someone, instead of getting defensive, would give me the same explanation.

I need to know how the Bible explains that the soul/spirit is incapable of dying. I know the word immortal is not found in the Bible, but I need to know how to explain the concept even if the word is not found in the Bible. Just like Trinity.

Saying that the fire is eternal, or the punishment is eternal does not makes the spirit/soul eternal. There are other explanations for that. So I still request that anyone here who can clearly explain how the soul/spirit is incapable of dying to please do it. I need that information. I'm not arguing. I am after understanding and information.

Hec

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