Views of sin Log Out | Topics | Search
Moderators | Edit Profile

Former Adventist Fellowship Forum » ARCHIVED DISCUSSIONS 5 » Views of sin « Previous Next »

  Thread Last Poster Posts Pages Last Post
  Start New Thread        

Author Message
Ric_b
Registered user
Username: Ric_b

Post Number: 639
Registered: 7-2004


Posted on Monday, November 20, 2006 - 12:14 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I posted this on CARM (where it has not generated much comment from the SDAs) and thought that I would share it here too.

I came across an interesting article online in some other research that I was doing. The article had a parapraph that really stood out to me making a compairson between Rome's rebuttal of the Reformation at Trent and the teachings of the Reformers. Many of you are certainly aware of Paxton's comparison of some of the articles of Trent with SDA teachings on salvation. But I do not recall him discussing the view of sin. It struck me in reading this that SDAism also has a very Roman Catholic view of sin, rejecting the Reformers' view on this subject as well. I would be interested in hearing your comments.


quote:

On the other hand the doctrine of sin of the Reformers was based on the fact that sin is unbelief. Against this the Catholic church says: No, sin is neither unbelief not separation from God. Sin is acts against the law of God. This means the religious understanding of sin was covered, by the Council of Trent. And this of course, again, is a fundamental difference. From this point on, sin was understood in Roman churches as special sins, which can be forgiven in the act of confession and absolution, and most Catholics go and tell the priest some sins which they can remember ñ they try hard to remember them; sometimes to forget them ñ in any case, if they have confessed these sins, they are liberated from them, and this again contributes to the general mood, in originally Catholic countries, namely a much fuller affirmation of the vital element of life; while in Protestantism, sin is separation from God and "sins" are only secondary. Therefore something fundamental must happen. A complete conversion and transforming of being and reunion with God is necessary. This gives a much deeper burden to every Protestant than any Catholic. But on the other hand, the Catholic of course is in principle legalistic and divides sin into "sins." And if Protestants do this, as they sometimes do, they follow the Catholic and not the Reformation line of thought.
http://www.religion-online.org/showc...le=2310&C=2334



Riverfonz
Registered user
Username: Riverfonz

Post Number: 2305
Registered: 3-2005
Posted on Monday, November 20, 2006 - 1:47 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I agree Rick, the comparisons between SDA and RCC run rampant, and the view presented above presents a very low view of sin. That is why SDAs and some other Holiness Pentecostal groups present a doctrine of perfectionism which says that it is possible to live lives without breaking a specific command. When righteousness is reduced to a checklist of specific commands, then this lowers the view of true holiness. Because even the righteous acts and good deeds we do are thoroughly tainted with sin and motives that are sinful.

This is why the gospel of justification by faith alone must be held up at all times and constantly preached, as our sinful hearts will condemn us and make us feel unworthy.

Since we are on the subject of RCC vs. SDA, I thought I would re-post the link to John MacArthur's website where he gives a powerful presentation of how RCC is opposed to the gospel in every way, and by reading this, one can see many oher areas of similarity between RCC and SDA:

http://www.gty.org/resources.php?section=transcripts&aid=231488

Here is a simple statement of what justification by faith alone is according to MacArthur:

"Salvation is by faith alone through Christ alone through Godís grace alone. When you put your trust in Jesus Christ, God declares you righteous. Not because you are, but because He imputes the righteousness of Christ to you, because He imputes your sin to Him. Christ bears your sin, you receive His righteousness. This is the glory of the great doctrine of justification."
-------------------------------------------------

This is the gospel that we need to be reminded of constantly. We can't possibly come close to measuring up to God's standard of true Holiness. And any doctrine that reduces sin to a mere act of breaking a command, such as RCC does as documented by Rick above, just have no clue to the idea of God's infinite Holiness.

Stan
Colleentinker
Registered user
Username: Colleentinker

Post Number: 4977
Registered: 12-2003


Posted on Monday, November 20, 2006 - 4:03 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Rick, that is an interesting quote. Yes, the RCC viw does reflect the view I learned in Adventism. I'm not surprised it didn't generate much discussion on CARMóI suspect a lot of people (especially Adventists and Catholics!) haven't deeply thought about what "sin" actually means. Yet the foundational, core nature of sin in our identities is why we need a Savior!

Thanks for sharing this quotation.

Colleen
Aliza
Registered user
Username: Aliza

Post Number: 92
Registered: 8-2006
Posted on Monday, November 20, 2006 - 4:05 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Just curious Rick. Once you got the stock SDA answer "sin is a transgression of the law" what texts would you use to support the Protestant position? Anyone raise Catholic? Just wondering what they would answer.
Ric_b
Registered user
Username: Ric_b

Post Number: 643
Registered: 7-2004


Posted on Monday, November 20, 2006 - 4:45 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Well I prefer not to go with the "proof text" methods and an understanding of this goes beyond what one would find in a couple of one text responses. For those who insist on the proof texts I would suggest they look to Rom 14:23 But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

For those looking for a deeper understanding of the principle, I think it is fairly clearly taught in Romans chapters 3 through 5. It is directly related to the truth that because of sin we are Spiritual dead, Eph 2:1-10. That we are all dead in sin because of Adam (Romans 5) and that our salvation is due solely to a gift credited to us by God, attained by Faith. (Romans 4:1-5). It is recognition that we were God enemies, seperated from Him. And reconciled only through the death of His Son. (Romans 5:6-11).
Aliza
Registered user
Username: Aliza

Post Number: 94
Registered: 8-2006
Posted on Monday, November 20, 2006 - 5:03 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Rick, thanks for the quick response. Isn't it amazing when we see how much SDAs are related to the Catholics?

Great texts. I would like to examine this more closely because it just really shows me the contrast between the behavior modication "just keep the rules" approach compared to the heart changed through the indwelling of the Holy Spirit.
Helovesme2
Registered user
Username: Helovesme2

Post Number: 703
Registered: 8-2004


Posted on Monday, November 20, 2006 - 5:25 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Yes Rick, that verse, "whatever is not of faith is sin" (and it's twin, 'the just shall live by faith") has had a huge impact on my life. It brings sin much closer home than a simple (or complex) law code, reaching even to the dividing asunder of the thoughts and intents of the heart.

A number of years ago I studied Romans in some depth. When I got to this verse I remember realizing that all my theories of 'giving the church the benefit of the doubt' would get me nowhere in my walk with God.

My idea had been that SDAism (being what I was raised in and had been taught was the truth) had to be right, so I would just do what it taught me while I did my own research that would bring me out to the same place in the end anyway. Now I realized that my Sabbath keeping, even if Sabbath keeping was required, WAS SIN unless I could do it by faith - not just because it was what was expected of a SDARM church worker's wife. I realized that when God asked me what I'd done with my life and why I had done one thing and avoided another using the excuses 'but my church taught,' or 'my husband said,' or 'my parents raised me' would be of no use with Him.

The issue was what had I done with Jesus? Had I believed Him or not? Had I accepted his grace by faith or not? Had I opened my soul to God and surrendered to Him to be taught or was I hiding behind 'this is how it has to be'? What was my motive in serving Him? Was it because I thought it was what I was supposed to do? Was it because people would laugh at me or make fun of me if I didn't? Was it for any reason other than faith in the Jesus Christ?

And so, before I came to understand that the seventh day Sabbath is a beautiful, fulfilled shadow; before I came to learn that Ellen White was not just a hard to understand 'messenger' whose books I was highly afraid I'd never manage to get through all of, but was actually a false messenger along the lines of Joseph Smith and Mary Baker Eddy; before the veil of SDA deception was removed from my eyes; before the Bible opened up to me as a wonderland of coherence and joy: I learned the beautiful twin truths that whatever is not of faith is sin, and the just shall live by faith.

Sin being a matter of unbelief, being an issue of spirit rather than letter, it is not something that you can legislate away. This is why making up rules by which you measure yourself or others never works. The thing to be measured is faith vs. unbelief: something you can't use a law code for!

There was a third awesome treasure I found as well - a clearer understanding of the 'weak brother' and just who it is that we are to avoid offending, but that's material for another post!
Agapetos
Registered user
Username: Agapetos

Post Number: 567
Registered: 10-2002


Posted on Tuesday, November 21, 2006 - 4:54 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Just to be aware of one they would use, remember that in 1st John it says, "Sin is lawlessness".

I believe the answer to this, however, is something Jackob mentioned earlier in the 5-questions discussion with WalkOnWater...
Mwh
Registered user
Username: Mwh

Post Number: 321
Registered: 4-2006


Posted on Tuesday, November 21, 2006 - 3:55 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Ric, interesting.
Honestwitness
Registered user
Username: Honestwitness

Post Number: 184
Registered: 7-2005


Posted on Friday, November 24, 2006 - 9:10 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Dear Helovesme2...I believe you also go by Mary...

You said: There was a third awesome treasure I found as well - a clearer understanding of the 'weak brother' and just who it is that we are to avoid offending, but that's material for another post!

My response: Please let's do discuss that. If you would like to start another post, I'd be very grateful. Even though I left Adventism a year ago, I'm still following my SDA husband's pattern of Sabbath observance, so as not to offend him. I'm using Romans 14 as my guide in this. But I'm curious sometimes whether my not making waves with hubby is allowing him to continue comfortably in Adventism...sort of like "enabling" him.

Honestwitness
Honestwitness
Registered user
Username: Honestwitness

Post Number: 185
Registered: 7-2005


Posted on Friday, November 24, 2006 - 9:24 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Speaking to the topic of different views of sin, I'm very glad you brought this up, Rick. I've had sort of a vague awareness of the two ways of defining sin, but never really put it into words, as you've done so well.

A few years ago, it dawned on me that, not only are all my righteousnesses as filthy rags, but I was a sinner even before I was born. If Jesus was the lamb slain from the foundation of the world, that was BEFORE Adam and Eve sinned. I inherited my sin, not from Adam's sin, but because God declared me a sinner in need of a sacrifice even before the first human was ever created.

The amazing thing is that, although one could argue that God could not be just in declaring humans to be sinners before they had ever had a chance to prove themselves, the fact that He did just that is the ultimate proof that He is totally sovereign.

The Sovereign One not only declared us sinners, but in His extravagant love He provided the Sacrifice that would absolve us of that very sin.

Amazing grace indeed!

Honestwitness
Cathy2
Registered user
Username: Cathy2

Post Number: 244
Registered: 2-2006
Posted on Friday, November 24, 2006 - 9:26 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I second that request for a discussion about who is my 'weak brother', Honestwitness.

I think it is vitally important to understand.

Cathy
Helovesme2
Registered user
Username: Helovesme2

Post Number: 709
Registered: 8-2004


Posted on Friday, November 24, 2006 - 9:29 am:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

Great idea Honestwitness. I'll start a new thread on it.

Blessings,

Mary
Ric_b
Registered user
Username: Ric_b

Post Number: 648
Registered: 7-2004


Posted on Friday, November 24, 2006 - 6:53 pm:   Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)

I have heard it described in more simple terms as the difference between
I sin because I am a sinner contrasted with
I am a sinner because I sin.

I'll look for the weak brother thread. It should be interesting.

Add Your Message Here
Posting is currently disabled in this topic. Contact your discussion moderator for more information.

Topics | Last Day | Last Week | Tree View | Search | Help/Instructions | Program Credits Administration